Sunday, February 21, 2016

My Heathen Sundays as a Child.


While taking the Sacrament this morning I was brought up short by the realization that until I was 16 years of age I never gave the person or mission of Jesus Christ a single serious thought.

As a child I had a cheap plastic crucifix hanging over my bed but I only ever thought of it as a sort of good luck charm; I took it off the wall and with me into the basement whenever the tornado siren went off in our Southeast Minneapolis neighborhood.

My mother was Catholic and my father an accommodating agnostic; he drove us to Mass at St Lawrence over by Dinkytown on Sunday mornings, staying out in the car reading a Mickey Spillane paperback until we were done genuflecting.

Sundays in the Midwest back then were supposed to be peaceful and restful; the big department stores and other large retail concerns were closed -- I still remember an ad for a furniture store on WCCO Radio in which the announcer piously ended his spiel by intoning "Closed on Sundays -- we prefer to see you in church."

But the movie theaters and public beaches were wide open on the Sabbath.

We went to the movies on Sunday for only two personalities.  John Wayne and Jerry Lewis.
My dad was besotted with Wayne, and never missed any of his films -- dragging me along with effective bribes of greasy buttered popcorn, kegs of Coke, and all the Nonpareils and Jordan Almonds I could hold (which was a lot). This despite my mother's admonitions to him that I would develop tremendous stomach aches and all my teeth would rot overnight and fall out.
There was very little I wouldn't do to catch the latest Jerry Lewis flick, short of murder. My dad loathed Jerry Lewis, and my mom absolutely refused to go to any of his movies -- she preferred to stay home and do up the dinner dishes by herself. But I wheedled and begged and bargained with such determination that my dad would give in at last rather than listen to any more of my mosquito-like whining. He would fortify himself prior to the ordeal with several quick snorts of Old Grand-Dad, and then nap sullenly through Lewis's cinema shenanigans while I laughed myself sick.

Lake Johanna was ten minutes away by car, and when the molten days of midsummer left us all breathless in our sweltering, un-airconditioned house after Mass on Sunday, mom would pack up some baloney sandwiches, Old Dutch potato chips, and a large ungainly thermos of cherry Kool-Aid, and we would dash off to the lake. The beach was rather stingy, when it came to sand; but the water was full of aggressive little perch and sunnies that liked to inquisitively nip at your skin -- a true ghoul, I always imagined I was being ripped to pieces by sharks somewhere in the vastness of the South Pacific. We would not return home until the sun began to set and my skin was so puckered I could use it for a washboard.

But most Sundays, after Mass, we simply stayed at home. After a huge dinner and the consequent shouting match between my mother and my sisters on who was going to wash the dishes, we all migrated to the living room -- Mom would read Good Housekeeping; Dad would park in front of the TV to watch an unending parade of grainy black and white movies that featured either Fred MacMurry or Randolph Scott; my sisters messed around with their Barbie dolls; and I mooned over the rich and vibrant hues of the Sunday funnies, as provided by the Pioneer Press. My parents took both the Minneapolis Tribune and the Minneapolis Star during the week, but their comics section was somewhat lacking on Sundays; so we got the cartoon-profligate Pioneer Press on Sunday. The continuing adventures of Prince Valiant, Dick Tracy, Snuffy Smith, Li'l Abner, and Alley Oop, among others, offered me a fascinating and violent smorgasbord of fantasy characters and plot lines that inspired me to draw reams of stick figures flying advanced jet machines or fighting horrible purple blob monsters with as many claws, fangs, and horns crammed onto their bodies as I could manage.

Looking back, it now occurs to me that even during the stifling and inhibited Fifties, when I was a boy, there was a strain of manic insanity available to Americans in the form of Jerry Lewis and the Sunday funnies, not to mention Mad Magazine and television reruns of the Three Stooges. I instinctively gravitated towards anything rude and slightly schizophrenic. Thank goodness most of that kind of stuff was considered too trivial to analyze and then prohibit, so I didn't have to sneak around to enjoy it as if it were pornography or underage drinking.

Nothing of a religious nature was ever discussed or even hinted at during those Sundays long ago. We didn't even have a Bible in the house.

My mother had some ingrained sense that untrammeled playtime with the neighborhood kids should be discouraged on Sundays, so I always had to ask if I could scamper outside to mess around with my friends Randy and Wayne. During the winter, which I suspect my mother hated, she would brusquely tell me to stay home and stop bothering other people, when I asked her.
But in the summer, during those long humid days when it seemed like the sun would never set and she would never be able to confine her beloved children to their beds, she became more liberal and allowed me to be unyoked.
"Go play outside, run through the sprinklers -- just stay out of Mrs. Henderson's rhododendrons!" she'd say wearily, sinking onto the couch with the latest copy of Reader's Digest.

She didn't have to tell me twice -- I was out the door before you could say Dagmar.

Randy, Wayne, and I had a carefully guarded hoard of small balloons -- just the right kind to make water bombs. We kept these weapons of mass sogginess stashed in Wayne's garage, on a shelf behind the WD-40 and Miracle-Gro. Our object all sublime was to prepare a dozen of 'em at a time to lob at my sisters, or any other loathsome girls unwise enough to wander within our sites. Then go hide among Mrs. Henderson's rhododendrons until our victims stopped looking for us. Those bushes sure were full of ants . . .
By the time I returned home I'd be crawling with little brown Formicidae, which required an immediate tongue lashing from my mother -- and then a quick dunk in the bathtub.

Sunday night leftovers were never warmed up; if you couldn't eat it cold that was just too darn bad. The kitchen was closed to the general public at 5 p.m.

Until I turned eight I slept with my sisters in the same bedroom, and Sunday night, as with any other night, mom would have us all kneel down together to say our prayers -- but it hardly gave me any spiritual insight to repeat them night after night:

"Now I lay me down to sleep.
I pray the Lord my soul to keep.
And if I die before I wake,
I pray the Lord my soul to take."

Even to a kid as dumb as a rock, and I was igneous from the get-go, there seemed something sinister, maybe even downright menacing, about these four lines.
Never mind this soul business:  What's all this about dying? Who said anything about kicking the bucket? I feel great -- don't even want to get into bed . . . full of vim and vigor! Farthest thing from my mind, croaking is.
 But mom insisted we chant this by our bedside every night. And no explanation about what it meant. Just do it.

I never heard about the possibility of a resurrection until I was 16 -- but I sure heard about dying every night, until I stopped saying that grim little ditty at age 9.

And so that's how my heathen childhood Sunday would come to a close -- on a note of uncertainty and anxiety.

We are born with God before us


2 Nephi. Chapter 10:3 --  ". . . and there is none other nation on earth that would crucify their God."                                                                                                                                                                                                                   We are born with God before us; we are made from light and love,
and our lives are never lacking tender favors from above.
But when Christ our one Creator beckons us to follow truth
we often fight his promptings like a wild thing, nails and tooth.

And yet he won't destroy us for our crucifying ways,
and always seeks to bless us during all our mortal days.
The wounds we give to others are the wounds we give Him, too;
impaling Him again as did the ancient stubborn Jew.

From priestcraft and iniquity, from stiff neck, rigid pride,
O God of all creation be my constant steady Guide
away from hate and folly to find what I'm meant to be --
even if I must myself be nailed upon a tree!


(To learn more about Tim's poetry please check out his write up in the New York Times here.)

Saturday, February 20, 2016

My Children's Hands


2 Nephi 9:3 -- Behold, my beloved brethren, I speak unto you these things that ye may rejoice, and lift up your heads forever, because of the blessings which the Lord God shall bestow upon your children.

King David, after many wars, a Temple to his Lord
asked to build so censers could replace the bloody sword.
But God told David he was not quite fit to do that thing;
it would have to wait until son Solomon was king.

I, too, feel that my follies and career leave some constraint
upon my future labors as a feeble, struggling Saint.
How wonderful my children may surpass their own begetter
and build the Kingdom with stout hands that are so much better!

Friday, February 19, 2016

To Kindle Sparks


2 Nephi 7: 11 -- "Behold all ye that kindle fire, that compass yourselves about with sparks, walk in the light of your fire and in the sparks which ye have kindled. This shall ye have of mine hand—ye shall lie down in sorrow."
The weary waste before me lies in darkness I can't pierce;
full of midnight prowlers and of creatures cruel and fierce.
To kindle sparks by my own hand in such a lightless land
is to leave my bones to molder on the rotten sand.

Great inner light is needed; I must have it from the Lord,
if obscure plains I am to cross and sullen rivers ford.
The darkness beckons only fools who think to hide their sin;
 their embers of regret will build no saving blaze within. 

Thursday, February 18, 2016

Making Swords of Laban


2 Nephi. Chapter 5:14 -- "And I, Nephi, did take the sword of Laban, and after the manner of it did make many swords, lest by any means the people who were now called Lamanites should come upon us and destroy us; for I knew their hatred towards me and my children and those who were called my people."


Preaching peace and making swords is what the Saints have done
when shedding blood in battle was how security was won.
Today the only swords we forge are in our minds and heart;
of massacres and looting we do not want any part.

 Yet many Saints must have a gun or two at their address
as a way of dealing with their feelings of distress.
I do not say tis good or bad, but I begin to doubt
that with the Lord an arsenal will carry any clout. 


Wednesday, February 17, 2016

Waxing Old


2 Nephi. Chapter 4:12 -- " . . . he waxed old . . . "

I'm changing my estate again, or rather it's changed me --
from the clamor of the world to ripe serenity.
Ambition and agenda are becoming strangers like
they were so long, so long ago when I was just a tyke.

I yet may slip into the fog of senile sterile blank,
but hope to hug the world in joy before that final prank.
The way becomes much clearer as I take it slower now,
as God and I become old friends . . . or cease bickering, anyhow!

Sunday, February 14, 2016

My words are high above my deeds


My words are high above my deeds,
like butterflies above the weeds;
they sail on thermals of resolve,
while here below my acts dissolve.
I never will bad language use,
until I really blow a fuse.
I'll give lots more to charity,
then suffer from austerity.
More frequent prayers I vow anew,
but sleep in late and cliches spew.
My aspirations, like a kite,
so often now fly out of sight.
I hope the Lord will think it droll,
and not foreclose upon my soul.
Please help me prudent words prepare,
and stop producing dry hot air!

A Fifth Part of Their Ziff


Mosiah 11:3 -- And he laid a tax of one fifth part of all they possessed, a fifth part of their gold and of their silver, and a fifth part of their ziff, and of their copper, and of their brass and their iron; and a fifth part of their fatlings; and also a fifth part of all their grain.

What are taxes to the Lord? They're rendered unto Caesar.
Does He care if they are large or measured with a tweezer?
Half of all Norwegians earn is taken by the state,
but who has ever heard of them lamenting their hard fate?
Here in North America we give up so much less,
and yet we cry out constantly in anger and distress.
Again I ask does Heaven weep when tribute is required?
What treasure do our hearts love best -- can it be called inspired?
The fat of rams or widow's mite, a pound or two of ziff;
Excuse my flippant attitude, but really -- what's the diff?
It isn't what we earn or spend or have to pay in tax
that determines if we'll live in mansions or in shacks.
The giving heart that overflows with gratitude insures
that God will give us what we need as long as life endures. 

Saturday, February 13, 2016

Truth has no glamour


Alma 1:5 -- And it came to pass that he did teach these things so much that many did believe on his words, even so many that they began to support him and give him money.

Repetition of a lie cannot improve its worth;
it remains a useless thing, though spread across the earth.
But strange to say, if oft-affirmed, deceit will riches bring,
conveying to the fabulist the trappings of a king.

Truth repeated does not bring a heap of wealth untold;
its value cannot be compared to silver or to gold.
It's reiteration has no glamour; tis a duty
that's performed without the aid of style or tempting beauty.

Each day brings lies and truth to us by screen and deed and voice;
we must look to the messenger before we make our choice.
Choose carefully what you believe, for rushing blind has brought
many to great folly, bound by Satan's silken knot. 

True messengers are hard to find amidst the din and strife.
But once discovered, cleave to them and they will save your life!
Bitter though it seems at first, the flavor ripens fast;
the truth will take you home to God, where you can rest at last.